I’m now in my last week as an Eva Koch scholar. Over the weekend, the four Eva Koch scholars gave presentations to some local Friends and those who happened to be at Woodbrooke, outlining our findings and sharing some of our experience. Here are some of the headlines from mine – things which haven’t yet been covered in blog posts (see my afterwords tag to find them all). I’ve also included a few of the pictures I used in my presentation, all taken in Woodbrooke’s garden during my time here.
Afterwords has three main purposes: community building, improving ministry, and smoothing transitions. Unfortunately, these all have a flip side. Afterwords can help a meeting to flourish as a community by helping people to get to know one another better – especially in ‘the things which are eternal’. It can move a community beyond chatting about daily life and into a deeper sharing about experiences of worship and spiritual insight. However, it can also split the community: either physically, if the afterwords is held in such a way that not everyone participates or feels able to participate, or emotionally, especially if people in the meeting have very strong and opposed views about afterwords. Because people tend to really like or really dislike afterwords, with the middle ground sparsely populated, the whole idea can be polarising.
Afterwords can improve ministry. This can be by encouraging people who are perhaps newer or shyer to speak in a space where there is less pressure to give ‘true ministry’. It can also be by moving contributions from those who need to speak often, or who need a more direct response than is acceptable during worship, into a space where that’s acceptable. (Whether this actually is seen as acceptable depends a lot on how the Friend concerned is characterised: there’s sympathy for cases where a mental health or emotional need is hinted at, but very little for cases where something is thought to be a hobby-horse or campaigning point.) On the other hand, afterwords can also confuse newcomers (how do you know what’s nearly ministry if you don’t have any idea what ministry is?) or encourage people to hold back from ministry, thinking that if they are at all unsure of their leading to speak they should wait until afterwords. Some people in the survey reported that having introduced afterwords, their meeting now has very little or no ministry during worship.
For some people, afterwords smooths over a transition from worship into the ordinary world. If notices seem like a jolt after the silence, afterwords – held in a spirit of worship, but with more relaxed rules on speaking – can feel like a gentle introduction.
Unfortunately, there are also (sometimes in the same meeting!) people who feel that moving into too many words is a rough road, and would find well-given notices and a cup of coffee provide a smoother transition. In a way, this finding is even less of a finding than the others – you can look to see whether community building is needed in your meeting and whether afterwords might help, and you can put in other ways of explaining and improving ministry, but you can’t do much else about the transition. However, I also think that this finding is more interesting than the others, because so little attention is usually paid to the spiritual experience of the ending of a meeting for worship. The advice on centring down is not paired with advice on ‘rising up’ – except in the activist sense – and yet the movement out of waiting worship is clearly important to people and deserves further attention.
How do we take what we have learned during meeting for worship out into the world? Can we find ways to clarify and consolidate what our Inward Teacher gives us while we are listening, and apply it to our whole lives? To answer these questions, I think we need to consider and review all our practices around the end of worship, including afterwords, but also how we give notices, how we use social time, and our mixed bag of current taboos about discussing and building on spoken ministry.