Our Child of the Stars, by Stephen Cox, is a sci-fi story about a couple who find themselves looking after a strange child – when a spaceship crashes in their town. (Disclaimer: I know Stephen personally and was sent a free e-book for review.)
Having read it, I’ve been thinking about it on and off anyway, and yesterday I heard a presentation by Centre for Research Studies researcher Jonathan Doering which brought me back to it. Jonathan’s research into connections between Quakerism and creative writing raises a whole set of questions about what makes a piece of writing Quaker or Quakerly or not. Is it the self-identification of the author? Does the opinion of the Quaker community matter? Does the content of the writing matter? (Did you know that T Edmund Harvey, Quaker politician, had a brother who wrote horror stories?)
The opinion I’m going to put forward in this post (comments are open for everyone who disagrees) is that ‘Quaker literature’ is most interesting when it has Quaker content – but that Quaker content is not necessarily things which name Quakers, but content which is inspired by Quaker approaches to life. My example for this is Our Child of the Stars. In Our Child of the Stars, although there are some minor explicit mentions of Quakerism, and the author is a Quaker, these aren’t the things which, in my opinion, make it interesting reading from a Quaker viewpoint. Instead, the key factor which makes this a Quakerly book is the way in which two people love and adopt Cory, a child whose strange origin and appearance make many others reject him – and do so before his charming personality has a chance to work on them.
In my title to this blog post, I compared the book to C. S. Lewis’s Narnia series, by which I probably just mean The Lion, the Witch, and the Wardrobe. The comparison is not one of style or content (although both a well-written in their own ways, and have some kindred adventure elements) – instead, it’s theological. If Aslan is ‘Jesus for Narnia’, a fantasy embodiment of Lewis’s theology of access to salvation, Cory is the ET-style embodiment of the Quaker principle ‘that of God in everyone’. In loving him and seeing him as special and worth protecting, Molly and Gene Myers provide a model of the ambition to see everyone in this way.
In doing so, they are often able to convince others to join them in this viewpoint. If only it were that easy in real life!