This morning before Meeting I read passage 11.23 of Quaker faith & practice. It’s a short passage, and it says:
It has been found in general that it can take up to three months for a member to familiarise themselves with their ‘new’ area meeting. When within this time it seems right, the member should ask the clerk of either area meeting to arrange for a transfer of their membership. This can be done by letter, email or phone.
It is now four months since I moved into a new Area Meeting. I’m thinking about transferring my membership, hence looking this up. But the wording of this passage raised some questions for me. For one thing, it leaves me to assume that the procedure is the same after the three months have elapsed… but it doesn’t say so. Is there a punishment for leaving it too long?
I know there isn’t, because on the previous occasions when I’m transferred my membership I’ve left it longer than three months. (In one case, more than a year!) That being so, why is this in here?
The first sentence seems clear in purpose: it’s an offer of general guidance, based on experience. It doesn’t match my experience, but that doesn’t make it wrong – I might just be unusually slow or indecisive about these things. The issue is that it doesn’t sit well with the second sentence, which seems to be saying two things: firstly, that the transfer should take place when the member feels the time is right, and secondly, that the transfer should take place within the three months which have been found to be needed ‘in general’. I didn’t feel the time was right within three months – for the third time in the ten years in which I’ve been in membership. I chose to go with the feeling, but it leaves me a little at odds with the book.
Is this a problem? On one level, no. It’s a minor and probably insignificant detail in a long book. It’s a matter of only a few words, and it isn’t creating a practical issue, because transfers take place when they are needed anyway. I am, you might reasonably think, nitpicking. To notice it is one thing, to pray about it another, but to write a whole blog post about it seems excessive.
On another level, it also seems to me to be typical of a set of problems which occur in lots of places in the book. Guidance and rules are hard to distinguish, and area meetings – acting out of love – ignore them at will. Actual practice drifts away from the text, making the text less useful as a learning tool and the practice confusing for people who turn to the book for guidance. If we don’t catch and fix these things, even the ones which seem so minor as to be silly, they might build up into a collection of errors which would be little use to anyone.